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Main article: Heathenry new religious movement. Main article: Feri Tradition. Main article: Radical Faeries.
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Main articles: Naturalistic pantheism and Secular paganism. Religion portal LGBT portal. Leach, Evan A. Columbia, S. Pew Research Center. Archived from the original on 14 February Retrieved 17 March Witchcraft and Gender in Early Modern Europe. Oxford University Press. Translated by Summers, Montague ed. Courier Dover Publications. Spiral Nature Magazine. Archived from the original on 15 April Retrieved 10 September Archived from the original on 24 January Retrieved 11 September Religion Compass. Sociology of Religion. Archived from the original on 7 December For a Pagan, the masculine is essentially beautiful, lithe, strong, burning with a deep passion calling out in the joy of creation.
Archived from the original on 23 September Priestesses in their own right, strong and proud, with their own vision. Women's traditions have an especially powerful vision of the Earth as the Goddess and are deeply involved with caring for the Earth and protecting her from the rape of modern civilization. They are concerned with the healing of the Earth and with the healing of the image of women. Within that overall polytheism, much of Neopaganism is "duotheistic" with female deities seen as aspects of a single Goddess, and male deities as aspects of a single God.
Archived from the original on 27 February The eldest and greatest aspect of the Goddess is as Great Mother Nature, the all-encompassing energy of Universal Life. Her womb is the Quasar, the white hole through which all energy pours into creation, and Her all-devouring mouth is the Black hole itself through which all matter is consumed to be reborn once again as between Her thighs the universe is squeezed from spirit.
Her energy then coalesces into Matter-Mater-the Mother of all forms. She ignites, becoming the Star Goddess Nuit, whose galactic breast is our Milky way. Of Her are born star systems and planets including, of course, our very own Earth Mother, Gaia.
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Because of the diversity of the Goddess, She is seen as manifesting in many different aspects. Some ancient cultures personified this Triplicity as the waxing, full, and waning Moon, and other three-faced Goddess aspects are familiar to us as the Fates, the Graces, the Furies, the Muses, or even as Faith, Hope and Charity. Such polarities are also important in Her worship. Sometimes the polarity can exist with two different aspects of the Goddess representing both poles, but more commonly it is the great gender polarity, for the Goddess is a deity of sexual loving.
The Witches' god: Lord of the Dance. London: Robert Hale. Farrar, Stewart. London: Hale.
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Each nature has within itself the seed of the other, like the white spot in the black yin and the black spot in the white yang. In the woman, this is the Animus, her buried masculine component, integration with which enriches her femininity; it tends to manifest especially at the menstrual peak, as her 'other husband' or Moon-partner, who may be either frightening or vitalizing according to her degree of self awareness and the balance she has achieved between her two cyclic sets of values.
In man, it is the Anima, his buried feminine component, integration with which correspondingly enriches his masculinity. London: Thorsons. The Goddess and God are manifest to us in dream and vision through what are known as the dominant archetypes. Two major archetypal figures important at this stage of initiation are the archetypes of the opposite sex.
Jung called these the Anima and the Animus For a woman, the Animus is the male part of herself. For a man, the Anima is the female part of himself, which traditionally male poets thought of as the Muse. For both sexes, the Animus and Anima are a source of creativity.
For a woman, contact with her Animus gives her the creativity that is associated with the Element of Fire. It is the creativity that inspires us to do things, to be active in the world For a man, his Anima brings the creativity of Water. This is not the creativity of the doer, but the creativity of the artist. It is the creativity that inspires us to compose music, paint pictures, write poems.
San Francisco. Starhawk Boston: Beacon Press. Archived from the original on 3 February The Witches' God: Lord of the Dance. Leeming, David Adams, 2nd ed. New York.
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Lay summary — Academia. Archived from the original on 28 February Retrieved 28 February Archived from the original on 27 June Retrieved 25 June Witchcraft Today London: Rider.
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